I grew up in a 'good' Calvinistic environment, did obligatory national service, complete university studies and started my career with a post-graduate internship. I never questioned the 'primary purpose' of experiential learning as being to prepare people for profit making service and to keep people current as human capital. Tara Fenwick's monograph on a theoretical critique of experiential learning from five perspectives literally pulled the carpet out from under my beliefs. I am grateful!
The five perspectives (with Fenwick's descriptive titles in brackets) are:
- Constructivism
- Psychoanalytical (interference)
- Situative (participation)
- Critical cultural (resistance)
- Enactivist (co-emergence)
This post expands on another (http://psychsoma.co.za/learning_in_vivo/2008/08/a-brief-theoret.html) on the theory of learning from experience.
1. Constructivism
Meaning is constructed from reflecting on lived experiences, which is then interpreted and generalised. This acquired knowledge is stored in memory and transferred to future situations. The construction oscillates between assimilation (new knowledge constructs incorporated) and accommodation (altering of existing constructs when new experiences contradicts past knowledge).
David Boud asserts that preparation enhanced the learning; similarly do noticing and intervening of the participants actual experience; also the recalling and re-evaluation of the experience; as well as attending to the feelings provoked by the experience. The recalling and re-evaluation occur through four processes: association (relating to the familiar), integration (seeking connections), appropriation (making new knowledge your own) and validation (determine the authenticity).
Donald Schön emphasised workplace learning by dealing with problems, by noticing them and framing them, then enquiring and experimenting with solutions. Sometimes people reflect-in-action by improvising on-the-spot to resolve problems. Other times people reflect-on-action in a time zone after encountering the problem.
Jack Mezirow introduced transformative learning (one of the most influential ideas about adult learning that emerged in the past 20 years). Reflection is triggered when a problem, a disorientating dilemma, is encountered for which no ready solution is available. When the deep-seated beliefs or premises are questioned, critical reflection happens. When the taken-for-granted assumptions are challenged and result in dramatic shift then transformation occur.
In constructivism the educator's role vary between facilitator, instigator, coach and assessor.
2. Psychoanalytical (interference)
This perspective opens different ways of approaching the unconscious; Resistance to knowledge; a desire for mastery and closure; etc. Knowledge dilemmas are experienced within, as result of struggles between the unconscious and conscious, which result in anxiety that generates resistance to knowledge. The person (as a split) doing the experiencing has three registers with which her/his psychic world meets the external world, namely: the imaginary (childhood understanding of the self as undifferentiated from the mother and a desire to complete her); the symbolic (language and cultural issues); and the real (a sense of shortcoming, which cannot be understood by the conscious). People learn by working through the conflicts of psychic events. Experiential learning tolerates one's conflicting desires and grants the recovering from the terror of self-knowledge. Learning is about experimenting and willingly engaging in traumas of the self.
3. Situative (participation)
The learning is routed in the situation (knowledge flows in the action) wherein the experience occurs. The engaging in changing the human processes of a community defines the knowing and learning. Individuals learn by interacting with their community. The objective is not mere learning about, but to become a full participant in the community of practice, by experiencing (learning in it) at the margins (observation, try out and interacting in a small way) and gradually getting integrated into the full network. Learning is embedded and transformed when applied elsewhere.
4. Critical cultural (resistance)
Inevitably there are competing power and cultural relations present in any human system. When the mechanisms of power are identified, Resistance appear, which in turn can open people to unexpected, unimagined possibilities for growth and development. Learning is shaped by the discourses and semiotics (signs, codes and texts) of a particular cultural space. There are often dualistic categories (e.g. opposite genders, etc) representing unequal distribution of authority and resources. The labels assigned can legitimise, depersonalise or exclude, Discourses contain both winners and losers. Learning happens informally and incidentally, during everyday life. Some of the most distinguished learning (emancipatory experiential learning) occurs during struggle against some form of oppression, by trying to make sense of what is happening and how to fight/overcome it. The learning demystifies authority, give insight in different perspectives and if reconciliation is feasible.
5. Enactivist (co-emergence)
Here cognition and the simultaneous enactment of the environment, through experiential learning, is explored. Person and context are inseparable and change occur, as result of tinkering intentionally or unintentionally, from emerging systems. By participating (embedded in conduct), a person learns to participate more effectively. Tacit knowledge unfolds in circumstances that evoked the actions. Learning is a continuous exploration and invention. There is no absolute standard, adequate conduct is determined by what action serves the particular circumstances. The roles of educators might include communicator (helping to name what is unfolding), story-maker (help recording and tracing interactions), and interpreter ( help making sense of the patterns emerging).
Fenwick asserts that 'experiential learning' need to be continually unravelled and challenged. The premises and baggage associated must be questioned. We must question our personal motives and intentions with experiential learning.
Reference:
Fenwick, T.J. 2001. Experiential learning: a theoretical critique from five perspectives. Electronically available at: http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED454418&ERICExtSearch_SearchType_0=no&accno=ED454418